金 剛 經 導 讀

金剛般若波羅蜜經  姚秦  鳩摩羅什  譯

「須菩提！於意云何？佛可以具足色身見不？」

「不也，世尊！如來不應以具足色身見。何以故？如來說具足色身，即非具足色身，是名具足色身。」

「須菩提！於意云何？如來可以具足諸相見不？」

「不也，世尊！如來不應以具足諸相見。何以故？如來說諸相具足，即非具足，是名諸相具足。」

能斷金剛般若波羅蜜多經  唐  玄奘  譯 

佛告善現：「於汝意云何？可以色身圓實觀如來不？」

善現答言：「不也，世尊！不可以色身圓實觀於如來。何以故？世尊！色身圓實色身圓實者，如來說非圓實，是故如來說名色身圓實色身圓實。」

佛告善現：「於汝意云何？可以諸相具足觀如來不？」

善現答言：「不也，世尊！不可以諸相具足觀於如來。何以故？世尊！諸相具足諸相具足者，如來說為非相具足，是故如來說名諸相具足諸相具足。」

佛說能斷金剛般若波羅蜜多經  唐  義淨  譯

「妙生！於汝意云何？可以色身圓滿觀如來不？」

「不爾，世尊！不應以色身圓滿觀於如來。何以故？色身圓滿色身圓滿者，如來說非圓滿，是故名為色身圓滿。」

「妙生！可以具相觀如來不？」

「不爾，世尊！不應以具相觀於如來。何以故？諸具相者，如來說非具相，是故如來說名具相。」

金剛般若波羅蜜經  陳  真諦  譯 

須菩提！汝意云何？可以具足色身觀如來不？」

須菩提言：「不也，世尊！不可以具足色身觀於如來。何以故？此具足色身，如來說非具足色身，是故如來說名具足色身。」

佛言：「須菩提！汝意云何？可以具足諸相觀如來不？」

須菩提言：「不也，世尊！不可以具足諸相觀於如來。何以故？此具足相，如來說非具足相，是故如來說具足相。」

Diamond Cutter  孔茲  英譯

What do you think, Subhuti, is the Tathagata to be seen by means of the accomplishment of his form-body?

Subhuti replied: No indeed, O Lord, the Tathagata is not to be seen by means of the accomplishment of his form-body. And why? 'Accomplishment of his form-body, accomplishment of his form-body', this, O Lord, has been taught by the Tathagata as no-accomplishment. Therefore is it called 'accomplishment of his form-body'.

The Lord asked: What do you think, Subhuti, is the Tathagata to be seen through his possession of marks?

Subhuti replied: No indeed, O Lord. And why? This possession of marks, O Lord, which has been taught by the Tathagata, as a no-possession of no-marks this has been taught by the Tathagata. Therefore is it called 'possession of marks'.